Vanilla is a product of Lussumo:
Documentation and Support.
We're just not much good any more at refusing things because
they don't seem proper. As a society, we can't even manage to turn
our backs on abysmal threats like heroin and the hydrogen bomb. As
a culture, we love to play with fire, just for the sake of its allure; and if
there happens to be money in it, there are no holds barred.
Jumpstarting Mary Shelley's corpses is the least of our problems;
something much along that line happens in intensive-care wards every
day.
Human thought itself, in its unprecedented guise as computer
software, is becoming something to be crystallized, replicated, made a
commodity. Even the insides of our brains aren't sacred; on the
contrary, the human brain is a primary target of increasingly
successful research, ontological and spiritual questions be damned.
The idea that, under these circumstances, Human Nature is somehow
destined to prevail against the Great Machine, is simply silly; it seems
weirdly beside the point. It's as if a rodent philosopher in a lab-cage,
about to have his brain bored and wired for the edification of Big
Science, were to piously declare that in the end Rodent Nature must
triumph.
Anything that can be done to a rat can be done to a human
being. And we can do most anything to rats. This is a hard thing to
think about, but it's the truth. It won't go away because we cover our
eyes.
"Modern science has imposed upon humanity the necessity for wandering. Its progressive thought and its progressive technology make the transition through time, from generation to generation, a true migration into uncharted seas of adventure. The very benefit of wandering is that it is dangerous and needs skill to avert evils. We must expect, therefore, that the future will disclose dangers. It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties. The prosperous middle classes, who ruled the nineteenth century, placed an excessive value upon the placidity of existence. They refused to face the necessities for social reform imposed by the new industrial system, and they are now refusing to face the necessities for intellectual reform imposed by the new knowledge. The middle class pessimism over the future of the world comes from a confusion between civilization and security. In the immediate future there will be less security than in the immediate past, less stability. It must be admitted that there is a degree of instability which is inconsistent with civilization. But, on the whole, the great ages have been unstable ages."
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